A howl from the Deccan

Iravatee Majgaonkar

​An ordinary agricultural landscape in the arid peninsular India and there is nothing much one notices apart from people, farmlands and livestock. Only with a closer look do you realize that there are hidden elements here, and the most enigmatic of these is the Indian grey wolf. It doesn’t have a spine-chilling growl or stripes and rosettes or even the ability to take down very large prey. But you may be just a few metres away and it knows how to disappear into the agricultural fields and you would never know. It would be panning the landscape from an elevated mound or moving across some rare patches of grasslands, but so well-blended that you may never get to see it. Wolves have the ability to appear and disappear at unexpected times and this is what makes them magical. They are not like the European or North American ones – grey, furry and large. They are some shade of taupe, just about mildly furry and rather lanky. They are social animals, i.e. they live in packs and generally one pair amongst them gives birth to a litter of pups during the colder months. All members of the pack help in raising the litter, and the pups start moving with the pack after they are above 7 to 8 months old. While they are known to prey on antelopes and livestock, they don’t mind some vegetables once in a while. None of us know how many wolves currently roam peninsular India and what the future holds for this extraordinary animal. 

IMAGE: SRIRAM RAMACHANDRAN

​There are some special people in the arid areas of peninsular India who know these lands and the wolves very closely: the nomadic pastoralists. These groups move from one harvested field to the other, tracking fodder and water. One might chance upon them herding thousands of sheep along the roadside, carrying their entire household on horseback, and collared dogs moving amidst them. They can be distinguished from local pastoral groups by the womenfolk who move along with the horses and young children, and men herding livestock wearing brightly coloured turbans and gold in their ears. Wolves often take their livestock. But there is something unique about their relations with them, evident from some cultural narratives that one gets to hear. Some say that wolves are brothers and some say they are maternal uncles (Sodara mava in Kannada). As a family member, the wolf deserves a small share of the livestock. The story goes that wolves bless livestock through the occasional visits and the herd prospers if wolves take livestock on certain instances. So has the need for taking livestock recognized and valued by the people? And does this foster acceptance in these landscapes? At least the next time we hear stories about ‘the big bad wolf’, ‘the cunning wolf’ or ‘the wolf in sheep’s clothing’, we might remember this story from the heart of the Deccan peninsula. It reminds us that there are such beautiful, positive relationships between humans and wildlife, right here in India.